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In this provocative study, Stephen Howe traces the sources and ancestries of the Afrocentric movement, and closely analyses the writings of its leading proponents. Hard-hitting yet subtle and scholarly in its appraisal of Afrocentric ideas, and based on wide-ranging research in the histories both of Afro-America and of Africa itself, Afrocentrism not only demolishes the mythical “history” taught by black ultra-nationalists but suggests paths towards a true historical consciousness of Africa and its diaspora.
- Sales Rank: #1575208 in Books
- Brand: Brand: Verso
- Published on: 1999-08-17
- Released on: 1999-08-17
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .75" w x 6.00" l, 1.05 pounds
- Binding: Paperback
- 352 pages
- Used Book in Good Condition
From Publishers Weekly
Afrocentrism, asserts Oxford historian Howe in this forceful scholarly critique, is a dogmatic ideology promoting a mythical vision of the past that involves an erroneous belief in fundamentally distinct African ways of knowing and feeling. Using archaeological and other studies, he refutes the claims of influential Afrocentrist Senegalese historian Cheikh Anta Diop, who held that ancient Egypt was a black African civilization and that a single cultural system unified the African continent. Howe deftly exposes the shaky underpinnings of Cornell historian Martin Bernal's popular tome, Black Athena, which claims that classical Greece was massively indebted to Egyptian and Semitic sources, and to Egyptian colonization. Tracing the evolution of Afrocentric views from 19th-century pamphleteers, romantic anthropologists, occultists and political activistsAboth black and whiteAthrough contemporary Black Muslim doctrine and what he considers the distortions of U.S. academics such as Leonard Jeffries, Ron Karenga and Molefi Asante, Howe finds that much Afrocentric writing "slips from ethnocentrism and neoconservatism into full-blown racism, sexism and homophobia." A major contribution to the debate, this dense study will appeal mostly to scholars. Photos not seen by PW.
Copyright 1998 Reed Business Information, Inc.
From Library Journal
Howe (Ruskin Coll., Oxford Univ.) sees "Afrocentrism" as "Ethnonationalism" and as a concept that "is accompanied by a mass of invented traditions, by a mythical vision of the past, and by a body of racial pseudoscience." Here he offers a provocative and critical analysis of the philosophical and historicist validity of Afrocentrism. Howe critically analyzes, and in some cases debunks, notions of prominent Africanists such as Marcus Garvey and Frantz Fanon, providing a useful overview of some of the ideological differences between African American scholars in their debates on multiculturalism vs. Afrocentricity. Unfortunately, he fails to realize that, however flawed, Afrocentrism is the newest concept emphasizing the social cohesion of African-origin people rather than the American individualism of the older Anglo conformity. Overall, Howe's book is an effective polemic that will appeal to scholars and students alike working on developing critical interpretations and/or a historical understanding of Afrocentrism, and he is to be commended for providing scholars with easier access to source materials and for his extensive bibliography and footnotes. Recommended for special collections.AEdward G. McCormack, Univ. of Southern Mississippi, Gulf Coast
Copyright 1998 Reed Business Information, Inc.
Review
“The bravest work to appear from the academy in years.”—Financial Times Books of the Year (1998)
“Precise and courageous ... Howe’s book is a landmark.”—Brian Appleyard, Sunday Times
“A spirited, meticulously researched polemic ... With unrelenting energy and intellectual rigour, Howe traces the history and development of Afrocentric ideas.”—Kate Teltscher, Guardian
“Stephen Howe’s candid book goes right to the heart of one of the most vexing of contemporary America’s problems ... A great service for all who are interested in the intellectual study of race and racism in the US.”—Caryl Phillips, Financial Times
Most helpful customer reviews
35 of 41 people found the following review helpful.
A 'must have' book
By Lachrymal
I found this an excellent introduction to Afrocentrism from a studied, academic viewpoint. Howe shows himself to be sympathetic to the political motivations of early 'Afrocentric' scholars while showing the poverty of the genre as a tool for historical research. He is able to savage the 'romantic racialism' and mythologising of modern proponents, littering his argument with direct quotes. (Frances Cress Welsing was my favourite.)
Howe draws parallels with Eurocentric racist ideas, showing how modern Afrocentrism is often reverse racism, a mirroring of the prejudices of white America and Europe. However, while drawing parallels, he is careful not to draw an equal sign - acknowledging issues of power and powerlessness. He castigates Afrocentrism's inherent conservatism, its focus on the 'traditional' family unit - dominant male, dutiful wife, etc - and its failure to address socio- and politico-economic issues in modern-day US, European and African societies. A 'must have' book.
40 of 50 people found the following review helpful.
A Devastating Critique
By Damon Jasperson
The study of history hinges on the honest search for truth. Even though everyone has biases, it is critical that the ideal of objectivity be something that scholars strive for. Eurocentrism is a betrayal of this ideal as is Afrocentrism. In this volume, Stephen Howe critiques Afrocentrism from its earliest origins to the present day. The results are devastating. Over and over again Howe documents that the difference between Afrocentrists and mainline historians of Africana is that the Afrocentrists abandon widely accepted canons of evidence in favor of ideology. Howe analyzes most of the prominent Afrocentrist thinkers such as Molefi Asante, Martin Bernal, Cheikh Anta Diop, etc., and finds them to be less than objective in their approach to history. Howe also discusses the various strands of thought that have gone into Afrocentric thinking over the years, the origins of which are more obscure. Bottom line, it is not an acceptable corrective of Eurocentric history to swing to the opposite extreme and imagine a history of Africa and the African diaspora. If you want to understand this history, try John Hope Franklin, Sterling Stuckey, Robin D. G. Kelley, James Horton, Franklin Knight, or any other of a great number of scholars who stick to accepted standards of historical evidence without betraying their heritage.
33 of 41 people found the following review helpful.
SUPERB RESPONSE TO AFROCENTRIC PROPAGANDA
By A Customer
Stephen Howe's "Afrocentrism : Mythical Pasts and Imagined Homes" is a brilliant response to the all too prevalent 'neo-nazi' styled propaganda pseudo-sciences within the Afrocentric movement. Along with other distinguished historians, such as Prof. Mary Lefkowitz ('Not Out Of Africa' and 'Black Athena Revisited'), his book joins the small but ever growing list of brave intellectuals who have successfully challenged the politically correct 'racial myth history', with overwhelming doses of historical truth and reality. Those who criticize it are more interested in promoting self-serving racist myth histories, rather than a search for historical reality and honesty.
A great book for those who seek the truth in history. Add it to your library.
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